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Stree

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historical myths
History

Debunking History: Separating Fact from Fiction in Popular Events

History, often perceived as a static account of past events, is frequently interwoven with myths and misconceptions. These inaccuracies can stem from a variety of sources: misinterpretations, propaganda, and the natural evolution of stories over time. This article aims to debunk some of the most prevalent historical myths and separate fact from fiction in popular events. Did Marie Antoinette Really Say “Let Them Eat Cake”? Marie Antoinette is famously attributed with the phrase “Let them eat cake” (French: “Qu’ils mangent de la brioche”) when informed that the French peasants had no bread. However, there is no credible evidence that she ever uttered these words. The origins of this quote can be traced back to Jean-Jacques Rousseau’s “Confessions,” written in 1765, when Marie Antoinette was only nine years old and not yet the Queen of France. Rousseau attributed the statement to “a great princess,” likely for dramatic effect. This phrase was later misattributed to Marie Antoinette, becoming a symbol of her perceived indifference and the decadence of the French monarchy leading up to the French Revolution. Historical records suggest she was more compassionate and concerned about the poor than the myth suggests, making this a prime example of how historical figures can be unfairly maligned by false quotes . Beyond 1492: Exploring the Indigenous People of the Americas The narrative that Christopher Columbus “discovered” America in 1492 significantly oversimplifies and distorts the rich history of the Americas’ indigenous peoples. Long before Columbus’s arrival, the Americas were home to diverse and sophisticated civilizations, such as the Aztec, Maya, and Inca in Central and South America, and numerous complex societies in North America, like the Mississippian culture centered at Cahokia. These societies had their own advancements in agriculture, astronomy, and urban planning. The arrival of Columbus and subsequent European colonization led to widespread disease, displacement, and destruction of these native cultures. Reexamining this period from the perspective of the indigenous people reveals a more nuanced and accurate portrayal of pre-Columbian America, recognizing their contributions and suffering . The Trojan Horse: Myth or Trojan War Tactic? Separating Legend from Reality The story of the Trojan Horse is one of the most enduring legends from ancient Greek mythology. According to the myth, during the Trojan War, the Greeks used a giant wooden horse to stealthily infiltrate the city of Troy. The Greeks feigned retreat, leaving the horse as a supposed offering to the gods. The Trojans brought the horse inside their city walls, unaware that it concealed Greek soldiers who opened the gates to their army, leading to Troy’s downfall. While the story is rooted in Homer’s “Iliad” and Virgil’s “Aeneid,” there is little archaeological evidence to support the existence of a literal wooden horse. Some historians suggest that the “Trojan Horse” might have been a metaphor for a siege engine or a ruse that led to Troy’s capture. Others propose it symbolizes a natural disaster or internal betrayal. Thus, while the tale remains a compelling piece of literature, its historicity is still debated, highlighting the blend of fact and fiction in ancient narratives . Conclusion Separating fact from fiction in historical events is crucial for a more accurate understanding of the past. By critically examining and debunking myths like Marie Antoinette’s infamous quote, the simplistic narrative of Columbus’s “discovery,” and the legendary Trojan Horse, we can appreciate the complexity and richness of history. Recognizing these misconceptions allows us to honor the true stories and contributions of historical figures and civilizations, fostering a deeper and more inclusive view of our collective heritage. Sources:

Indus or Harappan Seals—matter-discussion of an overall percept
History

Indus or Harappan Seals—matter-discussion of an overall percept.

Indus or Harappan seals in the matter of diverse type of sides as symbolic sign an indicative percept.Most of the Indus or Harappan seals were being made of by cutting steatite. Steatite is a type of very soft stone. It can easily be cut by saws. It is smooth or as wishfully to fit in incising and easily suitable. Usuallyseals were in small-sized and in sq square-shaped. After cutting into most of steatite were being engraved with opposite-shaped designs. Designs are any animal portrait and this has aside a series of a bunch of symbolic scripts. Of any pliant base for example, on wet clay or on plastic material like ‘bitumen’ to give impression of opposite-protraits that assumed to straight images. It’s backside has a lofty part with adjoining hole— that was assumed to a small ring like handle, so that these were tightly tied with thread to convey the seals. At steatite for given in mold of seals all those implements needed; those are knives of copper, small-sized saws, instrument for engraving and probably drills. The numbers of seals cannot be counted by multiplying in the Indus or Harappan civilization. Only to the Mohenjo-daro had more than 1200 seals being found. A few of seals had in round-shape and very little seals of pattern as Mesopotamian were cylindrical. The numbers of silver, marble, limestone etc seals were rare. Engraved on seals to the bulk of scripts were surviving the characteristic of writing of Indus civilization — to those being observed in this scripts to the same motion of regularly to be used from 2500 B.C till to 2000 B.C. Of judging by by writing system to the manner of seals or the style could-not find any trace of any significantly regional variation. Probably, Indus state and its ruling classes, officers and the traders, of mercantile world were only the consumers of seal-makers. Discovered seals and engraved scripts on its hearts were probably those people who were used to these seals; by that also propounded upon the universe of their belief. So, in this world of belief infact akin to an ‘official religion’ of Indus or Harappan civilization — in this statement being pronounced was not unseasonable. Almost three-quarters of Indus seals has only single-one to the portrait of an animal — that was a legendary animal — which animal was ‘Unicorn’ — in front of that “manger” of… curious-shape with three-tiered and in this manner has engraved. Some rating of animal at less than ‘Unicorn’ has engraved on seals — those are hampless bull or bison, elephant, zebu or humped bull, tiger e.t.c. At last, from one direction to the most great consumers in this seals were probably the members of ruling class and traders and with that seals are powerful indication towards trade. Another direction. in this seals had indicated toward the world of belief or official religion.

In early Medieval India (650 C.E-1200 C.E) various aspects of or agricultural economics
History

In early Medieval India (650 C.E-1200 C.E) various aspects of or agricultural economics

Agrahar was that Tamrasham was enforcing to grant tax free land or village revenue. And in this manner by the creation of Brahmins’ emplacement was bringing to the uncultivated areas under plough. According to this reason by Agrahar system was happened to the great extension of agricultural economies. In the early medieval India single-minded supporter of feudalism, Ramsharan Sharma also was acknowledge to this statement by Tamrashasn to consequence consequence by in instituting Agrahar to the extende unproductive land was coming under to the jurisdiction of agricultural economics. Hence from observing in this side by instituting Agrahar except for waning wealth possibility of growing firm to the agricultural economics was in comparison had more being existent. In early medieval period happened to an excessively extension of cultivation – it’s different implication is that early medieval era is an agricultural greater progressive epoch. In this period composed to Krishi – Parashara, Krishi-sukti etc designate books have describing detailed information of agricultural knowledge. In this matter on undoubtedly proved to this side of significance of agricultural economies. Viewing to the side of agricultural diversity was showing that, from starting fifty type of rice; spinach ; brinjal; abundant production of coconut; accompanied with that betel-nut; by the side of betel-nut; cultivation of betel leaf, surrounded agricultural land of betel leaf to cotton; oilseed, spices, black-peppers, saffron, karpoor, asafaetid, aguru, mutmeg, mace; peppers, date etc. miscellaneous and variable agricultural production were found. In early medieval era from this catalogue of harvest doubtlessly are to consider of firm-base, plentiful produce and the side of agricultural variety of cultivated production. The diversity and expansion of cultivated production was made possible of major part for the introduction of plough-base cultivation. Over widespread tracts. Ploughsin most cases were made of wood. Another noticeable matter of the agricultural based economic life had wide introduction of 6 Dheki”, “a kind of husking pedal operated in a seesaw manner’. Moreover in that regard widespread application of designation & ‘Urdukhl’, ‘a type of utensil for agricultural purpose’ had presented. With agriculture inseparably was connected to the irrigation system. From contemporary source of imformation was deduced that in the matter of agricultural system being deep-rootedestablishment in all over of the sub-continent to extensive used of irrigation purpose to use of wells were continued in this era. From contemporary source of information was known that digging of deep Bapi’s was getting increase. According to Ramsharan Sharma’s deduced subject is that ‘Bapi’ is a type of well – that mainly being dug by the side. of agricultural land and for purpose of irrigation system. In early medieval era another important implement of irrigation ‘Aurghtta’. In this tool was known as also “Ghotijontro’. It is wheel-shaped tool; which body with having attached to little volume utensils; this utensils ta has shaped as “Ghoti”, so the “Awightta’ designate implement was allusive as designation “Ghotijontao’. To the report of proceedings of “Ghotijontro” was viewing that, the wheel was being revolved inside the water were fulfilled to this type of utensils, designation ‘Ghoti’s by water. Also related to to that wheel being continued revolving to the pour water in the “Ghoti’s was being fall fallen to the downwards ground. In North India to the irrigation system in most cases was active active in personal enterprise. In South India to flourish of irrigation system in the specific application of ‘Udkbondha’ or Watergate or “Sluice’ was shown. In South India to the irrigation system was directly devolved upon mainly to the ed elected village-communities — specific person or king would not would not adopted to this responsibility.Finally, by judging from the overall over all aspect of agricultural expantion in early medieval India, it is shown that early medieval epoch had probably to the greatest agricultural expanation epoch from all grounds.

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